We will fight for peace, but we will do no violence.

Wednesday, November 30, 2011

Non-Violence According to Jesus

Jesus said, "You have learnt how it was said to our ancestors: 'You must not kill; and anyone does kill he must answer for it before the court.' But I say this to you: anyone who is angry with his brother will answer for it before the court." Mt. 5:21-22

Jesus said, "You have learnt how it was said: 'Eye for eye and tooth for tooth.' But I say to you, Offer the wicked man no resistance. If anyone strikes you on the right cheek, turn the other also; if a man takes you to law and would have your tunic, let him have your cloak as well. And if anyone orders you to go one mile, go two miles with him." Mt. 5:38-41

Jesus said, "You have heard that it was said, 'You shall love your neighbor and hate your enemy; But I say to you, Love your enemies and pray for those whose persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Mt. 5:43-46

Jesus said, "If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake will find it." Mt. 16:24-25

Jesus said, "You must love your neighbor as yourself." Mt. 22:40

Jesus said, "It is from within, from men's hearts, that evil intentions emerge: fornication, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, pride, folly. All these evil things come from within and make a man unclean." Mk. 7:21-23

Jesus said, "You know the commandments: you must not kill..." Mk. 10:18

Jesus said, "When you stand in prayer, forgive whatever you have against anybody, so that your Father in heaven may forgive your failings too." Mk. 11:25

Jesus said, "Love your enemies, do good to those who hate you, bless those who curse you, pray for those who treat you badly." Lk. 6:27-28

Jesus said, "Be compassionate as your Father is compassionate. Do not judge, and you will not be judge yourselves; do not condemn, and you will not be condemned yourselves; grant pardon, and you will be pardoned." Lk. 6:27

Jesus said, "Why do you call me, "Lord, Lord" and not do what I say?" Lk. 6:46

Jesus said, "What is written in the law? What do you read there? He replied, "You must love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbor as yourself." "You have answered right," said Jesus "do this and life is yours." Lk. 10:26-28

Jesus (from the cross) said, "Father, forgive them, they do not know what they are doing." Lk. 23:34

Jesus said, "If there is one of you who has not sinned, let him be the first to throw a stone at her." Jn. 8:7

Jesus said, "I give you a new commandment: love one another; just as I have loved you, you also must love one another. By this love you have for one another, everyone will know that you are my disciples." Jn. 13:34-35

Jesus said, "Anybody who receives my commandments and keeps them will be one who loves me;" Jn. 14:21

Jesus said, "This is my commandment: love one another, as I have loved you." Jn. 14:22

Jesus said, "What I command you is to love one another." Jn. 14:27

Jesus said, "Mine is not a kingdom of this world; if my kingdom were of this world, my men would have fought to prevent my being surrendered to the Jews. But my kingdom is not of this kind." Jn. 18:36

Tuesday, November 29, 2011


For several years now I have made a conscious effort to follow Jesus in my actual life. In the process, I have discovered that following Jesus on a daily basis is impossible without dying to oneself.

This is what Jesus meant in Luke 9, verse 23 when he said, "If anyone would come after me, he must deny himself and take up his cross daily and follow me." He means, that following him is not possible if you have not first surrendered your life completely. In the same way that it would be impossible to work as a lifeguard without first knowing how to swim, we cannot follow Jesus if we are not engaged in the ongoing process of dying to ourselves.

Unfortunately, surrendering your life to Jesus isn't a one time event. I used to think that it was, but I've also learned that my decision to lay down my life and live for Jesus must be a daily activity in order to have any real significance. It's mainly because we are fickle creatures and we require constant, daily, reminders of the need to surrender or else we revert back to our old ways of life. I know I do, anyway.

For over a year now I have been undergoing a painful process of death to self. This has not been due to any effort on my part. Rather, it has been a process that I have endured at the hand of my Master.

We have an understanding, the Master and I, that death to self is vital to my spiritual development. I know that my heart is wicked, that my flesh is prideful, that my natural tendency is towards selfishness and vanity. So, I have surrendered to this process of being put to death - one day at a time.

As one might expect, the process is not easy. Nor is it an enjoyable one. However, the fruit of this death is life in the Spirit. As my flesh decays, the life of Christ is revealed in me over time.

A few days ago I was in prayer and I began to realize that much of the pain in my life at the moment was due to this process of dying to self. Over time I have lost friendships, endured suffering at work, in our church family, and in my personal life. As I enumerated these gradual losses it dawned on me that Jesus was trying to kill me. Specifically, he was doing the work I had conracted him to perform many years ago. He was putting to death my flesh in order to make room in my heart for his enduring, glorious life.

In short, Jesus - the son of God, the prince of peace, the lamb of God - was trying to kill me.

Fenelon, a 17th century christian writer, describes this process as "Circumcision of the Heart":

"Our own hands would never put the knife in the right place. We would cut away only a little of the fat and bring about a few superficial changes. We do not understand ourselves well enough to know where to cut. We could never find the sensitive spot, but God finds it easily. And even if we knew where the spot were located, self-love would hold back the knife and spare itself. It does not have the courage to wound itself. And even if the knife were plunged into the vital spot, the nerves would steel themselves against the pain, and the teeth would be gritted, in order to deaden some of the pain. But the hand of God strikes in unexpected places, finds the very place where the infection is fastened and does not hesitate to cut it away, regardless of the pain. And, oh, how self-love cries out! Well, let it cry, but do not let it interfere with the success of the operation." - (Let Go, page 86-87)

As I daily endure this slow process of being put to death, I also enjoy the sweet taste of the life of Christ in my spirit. My old self dies - Halleluiah - and the new self inhales the sweet breath of Jesus every single day.

The best I can do is to submit to this process of mortification and try my best to stay out of the surgeon's way.

"I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me." - Galatians 2:20


Monday, November 28, 2011

Is This A Christian Nation?

"Where the preamble declares that coercion is a departure from the plan of the holy author of our religion, an amendment was proposed, by inserting the word ‘Jesus Christ,’ so that it should read ‘a departure from the plan of Jesus Christ, the holy author of our religion.’ The insertion was rejected by a great majority, in proof that they meant to comprehend, within the mantle of its protection, the Jew and the Gentile, the Christian and Mahometan [Muslim], the Hindoo, and infidel of every denomination."

- Thomas Jefferson (April 13, 1743 – July 4, 1826), third president of the United States, author of the Declaration of Independence, referring to the Virginia Statute For Religious Freedom, which became law on January 16, 1786.


Sunday, November 27, 2011


Instead of hypothosizing whether Jesus would have modified a parable to reflect the values you may sincerely believe to be reflective of Christ, wouldn't it be more productive to look at what he did say and ask rather why he said them?

Honestly, I don't believe Jesus would have made the modifications you suggest for one simple reason: They are contrary to what Jesus did in fact teach and he would not contradict Himself in that manner.

Bart Breen
12 September 2010 at 22:28

Saturday, November 26, 2011


About a year ago, over on my Facebook page I posted this simple statment:
War Is Not Christian.

What followed was a very long and fascinating dialog debating the topic, and several peripheral concepts related to the ideas of non-violence and following Christ.

Here is the text of that exchange between myself, Paul Martin, Lionel Woods, Sam Sim, John Lamoreau, Randy Gallagher, Robert Manigold, Martin G., David Flowers, Derrick Pedranti, Lito and Ruth Bujanda-Moore and several others.

War Is Not Christian.

Robert Manigold But, it gets you out of the house....

Samuel Sim ...but what if the Pope says I have to go kill infidels?

Kathy Johnston Lindquist Praying for our soldiers is.

Lionel Woods Kathy, praying for Iraqi soldiers and terrorist is also :o) hopefully we are not just praying for "our soldiers".

Kathy Johnston Lindquist Please pray for mine.

Lionel Woods I was in six years Army as a Tank Gunner I was in the middle east so I understand, though it was not as bad when I was there about 13 years ago

David D. Flowers I am reminded of Mel Gibson's character prayer in the movie WE WERE SOLDIERS: "Lord, ignore their heathen prayers and help us blow those bastards to hell."

Wendy Engebrecht Giles Kathy we will pray for yours.

Kathy Johnston Lindquist Lionel, my husband is a retired tanker. He also served during Desert Storm. My son is in the Army now.

Lionel Woods I will definitely be praying. My heart aches and I know everyone involved wants to see this thing be over. I am grateful for both your son and husband and like Mrs. Giles said I will be praying. Whats his name?

Kathy Johnston Lindquist Noah, thank you.

Keith Giles Yes, we will. And we'll also pray for everyone caught in the violence of war.

Paul Martin War is not "not Christian"-it is sometimes necessary, a form of social justice (i.e., the righting of wrongs).

Ruth Bujanda-Moore @ Paul M: The righting of wrongs is not done so by MORE wrong doings...and, as Keith poined out, we will pray for eveyone caught in the violence of all current wars going on: soldiers (ours and theirs), civilians, etc.

Anthony Mathenia War is a necessary business of the World - thankfully our Lord says we are no part of it. Praise God!

Keith Giles Whether or not War may be necessary, it is not necessary for a follower of Jesus to engage in War. In fact, it is never "necessary" for a Christian to engage in War.

Paul Martin Yes, we should pray for ours and theirs. But "our Lord" never said to his followers "though shall not go to war." In fact, he told his followers to pay that Rome could continue its wars!

And thank our Lord that, for example, men and women fought (war) to end the murderous injustices of Hitler.

Keith Giles "Love your enemies", "Turn the other cheek", "Pray for those who mistreat you", "Do good to those who seek to harm you", "Those who live by the sword shall die by the sword", "Do not return evil for evil for overcome evil with good."

Does any of this ring a bell?

Keith Giles Wars will be fought. No argument. But Christians need not fight them.

Paul Martin Thank God millions of Christians have disagreed with the pacifist stance you take!--it has saved the lives of millions of innocent women and children.

Anthony Mathenia It doesn't take long before Hitler gets raised from the dead, dusted off and trotted out in support of military action by Christians. Since he is already out I'll give you something to think about, Adolph Hitler's "murderous injustices" were carried out with the support of "Christian" churches. If the Christians living in germany had been obedient to Jesus' word then the course of World War II would have been entirely different.

Keith Giles War saves lives. Not sure why I never realized that before. Wow.

Paul Martin Guys: google Obama's Nobel Peace Prize speech on war.

Anthony, respectfully, "churches" don't support anything. I think what you mean is that certain people who called themselves by that name supported Hitler. To that claim, (1) you will find, should you wish to study this, that so much of Germany didn't learn of these atrocities until after the war. And (2) any German who was both aware and supportive of Hitler's injustices, I think it's fair to say, could not have been a follower of Jesus.

I think it's important to understand the very lucid distinction (yes, Biblical and linguistic) between murder and killing. And yet, Keith, while the Romans were even murdering, Jesus says nothing to them about it--but he tells his followers to give them more money for war. I'm with you about murder, but this issue cannot be a simplistic as turing a blind eye to those kinds of atrocities found in concentration camps. That was, by definition, social justice.

Charles Pike paul, can you please explain this: " In fact, he told his followers to pay that Rome could continue its wars!" ? i am curious to know what you are talking about, where the source information is, and how you come up with this conclusion? thank you.

Andy Yoon Surprised no one has yet mentioned the biblical accounts of God's role with Israel as it warred against other nations.

Paul Martin Sure, Charles. Matthew 22. Another plot to have Jesus deemed heretic by Jews or worthy of immediate death by Romans. Who will he side with? The Pharisees or Herodians (Rome)? They hand him a coin--one with Tiberius' face, a Roman coin that the Palestinian Jews had to use for poll taxes. What Jesus does not say: "they are holding Jews hostage," "Rome will wage war with this and kill the innocent (eventually me!)," "don't give him these coins..they are evil/pagan/for ill purposes."

He was in a perfect position for a sermon on war, secularism, the evils of this godless government, the perils of paganism, the effect of using these coins (how they will be used for evil), or even the need for pacifism.

He says, "give Caesar what's his" (he is referring directly to the coin), appeasing the Herodians, "and to God what is God's," appeasing the Jews....

You see Paul do the same later when he calls for submission to governing authorities (even if you happen to be their slave!).

Paul Martin So, Andy, it seems as if God was not always against war. Though I agree with Obama's speech, which is an eloquent packaging of Just War Theory.

Keith Giles If you go to the OT then you can justify war. But I said that War wasn't Christian which is NT.

Jesus was not concerned w/ politics so his answer about the coin was meant to put emphasis back on the Kingdom of God. "Give to God what is God's" was his point. Not to submit his opinion of Rome.

I just can't reconcile Jesus' commands to love our enemies, turn the other cheek and do good to those who harm you with the concept of participating in - or supporting - a war.

Your mileage may vary.

Paul Martin We agree to disagree, again. Dang. You had to have rooted for the Saints though? Please say yes! :)

Keith Giles Of course I rooted for the Saints! I'm not THAT crazy.

Paul Martin K. If we are to follow him, should we not engage in politics either? Jim Wallis is listening.

Paul Martin After I sent that I remembered you lived in Indiana. Is that right? So I was scared for a moment!

Andy Yoon i would posit that if (1) 'turning the other cheek' still allows for certain acts of self-defense (ex: protecting one's family); and if (2) some wars are fought as an act of self-defense for a nation; then (3) 'turning the other cheek' would allow for these types of wars.

Martin Gugino Holy cow. What a discussion

1. re Obama's Noble speech that you asked us to google: he said "We have never fought a democracy"
Of course we have, Germany among them.
2. you mention the command to pay taxes as a proof text for the support of war, but why dont you quote 'go the extra mile' as approving military logistical support? That seems like a more specific verse to me.
3 re Just War:
4. If you can conduct a war while full of love for the enemy, then I suppose it would be morally ok.

A question might be why God was so bloodthirsty and warlike in the OT, and such a pansy in the NT. But I assume that the reason is that the Jews were numbskulls and

He wanted to be practical rather than go fanatic on them. After all, he only gave them 10 rules, and they couldn't manage to keep those, and one of them was: try not to kill too many innocent people if you can. Very sketchy guidance if you ask me.

Even Jesus later said - you dont get it when I talk of earthly things - so how can you expect me to talk to you of heavenly things? meaning he was leaving some things out.

Paul: You are suggesting that the Pope is not Catholic?

Paul Martin Martin: To point #1, I don't believe that you believe Hitler's Germany was a democracy. You've studied the burning-down of the Reichstag building and Hitler's Enabling Law, right. The US declared war on, by definition, a Dictatorship. To point #2, I don't understand what you mean. To point #3, I don't understand what you mean. To point #4, I might have loved Hitler as an Allied Christian soldier; I might have prayed for him, too. Same with Bin Laden (I do pray for him). My love form them has nothing to do with my duty to save the lives of innocent men, women and children.

Martin Gugino The Christians in America did " turn[] a blind eye to those kinds of atrocities found in concentration camps."
Unless I am mistaken.

Paul Martin The pope is not a catholic? Huh? And, the Americans were the ones to let them out of the camps (am I missing something here?).

Martin Gugino Are you agreeing with Obama that the US has never fought a democracy, and if so, what is the conclusion that you draw from that statement? That's the real question. But also -
History shows that Germany held elections. Are you saying that you believe that those elections were not as fair as the recent elections in Afghanistan?

Martin Gugino
re #2: maybe someone else can explain point 2 - it seems as clear as i can mke it to me.

re#3: Just War is the title for the theory of the good war.
But war entails atrocity, and atrocity is just war - a play on words. It means that all war is sick, and modern war more so.

re#4: if you shoot the enemy out of indifference or hate, then it's wrong. Raghead and gook and chink and other such terms, used in military training, indicate that even if you think that some wars may be dandy, we are not waging those kinds of wars.

Paul Martin Iraq was a democracy as well under Hussein, I suppose? Because the people voted? OK, then. Have it your way. The US fought Democratic Germany. Same end. We saved the lives of millions of innocent men, women and children. Like my grandparents who lived in Italy and had to live in the mountains with my (then newborn mother) because the Nazis would come into the villages and rape, pillage and murder. Thank God that Christians--even if they acted against Jesus' teachings, which I don't believe they did--came to rescue lives.

Paul Martin I see your point, Martin. I'm not a hawk. Was very outspoken against Iraq (as was the Pope). But I just don't see how we can sit back when we know there are plans being devised to, quite literally, murder innocent lives. The US has by no means be perfect. Gotta go. War...I mean peace out. (:

Martin Gugino Regarding Germany, it IS true that by the time the US got involved, Germany was well at war, and they had raised their threat level to White, and certain emergency measures were being taken to secure the Homeland, but I don't think that that meant that Hitler was unpopular with the people, or would have lost another plebiscite, had the security situation have allowed one.

Timothy L. Price That's why I have a t-shirt that askes: Who Would Jesus Kill for America's foreign policy... Its a poignant thought seriously, no credit to me whatsoever.

Peace :)

Marlys Samler Does anyone understand how the same God (Jesus) who tells us to turn the other cheek, told the Jews to fight a lot of bloody wars in the Old Testament? I don't really get it. The Old Testament is very hard to comprehend sometimes.

Paul Bujanda-Moore wow... what a small venue for such a heavy topic of faith, society, and history. My worldly interests find me grateful for a standing military and law enforcement, prepared to destroy lives in the name of society's expectations. It's the threat of force that sometimes compel many to rethink their intents. But, I readily agree with Keith's initial statement. History is full of examples of devout believers committing acts in direct contrast to how others view their faith ("killing in the name of....") Turns out, very few people really want to kill... but, even fewer still want to die or see harm come to their loved ones.

Keith Giles Marlys: Jesus himself pointed out this difference, so it's not something we should be afraid to talk about.

Jesus said, "You've heard it said, 'An eye for an eye and a tooth for a tooth', but I say to you, do not resist and evil man, and whoever shall shall strike you on the right cheek, turn to him the other also." - Mtt 5:38-39

So, Jesus came to announce a Kingdom and to proclaim a New Covenant. The New is not like the Old. So, we shouldn't be surprised at the differences. In fact, what frustrates me is how we seem to confuse the OT and the NT when it comes to Christianity and the Gospel of the Kingdom and what Jesus was coming to proclaim.

We suffer from "Old Testament Christianity" (as I sometimes call it). What we need is true New Testament Christianity that fully embraces and understands the Kingdom that Jesus came to announce.

Paul Martin Keith. It's both. Not either, or. Right?

Keith Giles Paul: If I'm understanding your question correctly (please let me know if not), I'd say that the OT and NT are not concurrent. I'd say that the OT is fulfulled in Christ and now we are under a New Covenant. Behold the old is gone and the new has come.

Paul Martin I guess I'm in the historical/traditional camp here, where we see Jesus' model of using the OT. He quoted it quite often. Not under the law of course, but as part of sacred scripture and the fabric of our story, God's nature, etc.

Keith Giles The OT is not irrelevant at all. But it's the shadow which pointed to Christ and so understanding it is important to connecting all the dots in the New Covenant. I think the challenging part is understanding what has been fulfilled and what hasn't.

So, the 10 commandments are still valid as God's Law, but we're under Grace (as an example).

I think that it's the areas where Jesus says things that challenge us that are most important. Like this one, actually. We're more comfortable with "an eye for an eye" and we have all our reasons and justifications (IMHO), but then have to reconcile this with Jesus words which challenge that: "Love your enemies".

I'd suggest that the remedy is more to adopt Jesus' viewpoint than it is to justify the opposing argument simply beause we're more comfortable with it.

John Lamoreau This is not a matter of war or peace. If you are a Christian it is a matter of following Christ. If Christ taught His followers war then go. But if he taught His followers love your enemy, do good to those who hate you, to turn the other cheek, to go the extra mile... then if you are a Christian... you should stop making excuses for not following these instructions and start giving your whole heart and life to Christ.

Jesus died on the cross for His enemies. He asks us to be willing to the same.
Yesterday at 8:57pm · John Lamoreau The Christians closest to the time of Christ renounced Christiian participation in violence and war. From the first 300 years of Christianity there is no writing from any of the early church leaders who supported Christians being engaged in any form of violence. None. It was the fallen church that argued the church could be violent.

John Lamoreau “We, who were formerly slayers of one another, not only do not make war upon our enemies, but, for the sake of neither lying nor deceiving those who examine us, gladly die confessing Christ.” - Justin Martyr, 100 - 165 A.D.

“You cannot demand military service of Christians any more than you can of priests. We do not go forth as soldiers.” Origen of Alexandria, 185-254 A.D.

"And so, in this commandment of God, no exception at all ought to be made to the rule that it is always wrong to kill a man, whom God has wished to be regarded as a sacrosanct creature…Thou shalt not kill… It is always unlawful to put a man to death.” - Lactantius of Bithynia, aprox 240-317 A.D.

Martin Gugino My response "Is the pope Catholic"? was to your statement that "Any German who was both aware and supportive of Hitler's injustices, I think it's fair to say, could not have been a follower of Jesus."
Since Cardinal Ratzinger was a German and was both aware of and supportive of Hitler, it follows that you think that the pope is not Catholic. I say that Ratzinger was supportive of the Nazis in that more Nazis than Jews were smuggled out of Italy.

This may be a bit of a stretch, but it is close enough to be worth stating. The many Christians who supported Hitler are like the many Christians that you thank God for that are waging the war on terror - mistaken.

Martin Gugino Paul - you dodged the question - why does Obama repeat the false statement that we have never fought against a democracy? Ans: the implication is that if the leaders of the other countries would just pay attention to the will of their people, as we do here in America (flag waves in breeze), then we would have no need to go kill those people.

This veiled assertion is absurd of course. We kill people not because the ruler is a dictator, but because our Way Of Life is not negotiable, and we need what they have.
[We have obviously undermined many democracies and assisted others who fought against them - as noted in the list referenced - to which we can probably now add Bolivia].

Martin Gugino re:"I'm was very outspoken against Iraq. But I just don't see how we can sit back when we know there are plans being devised to murder innocent lives. "

Kind of an odd argument. That cant be in relation to Iraq. Do you mean that there are Iraqis planning to murder American soldiers, do you?

The invasion of Iraq was not a "mistake", it was a war crime, and Bush & co will be tried and convicted for it.

Martin Gugino Keith re: "Jesus himself pointed out this difference"
I am holding out for a reconciliation of the OT and the NT, so I would like to comment on the difference, which I am sure you know.

An eye for an eye was intended as a limit (No more than: an eye for an eye) I believe. So that Christ's instruction was to through light on what God's heart was, not the practical political this-world matter of restraining excesses. The OT kingdom WAS of this world, not that God intended that, but was dragged into it as He is with so many of our hair brained ideas. (maybe)

Martin Gugino By the way, in Iraq, we have passed 'an eye for an eye' quite a long time ago. Actually, we lost no eyes at all, and our corrupt embargo, itself an act of war, killed hundreds of thousands of innocents. The formulation of "plans devised to kill innocent lives" could be pointed towards the US all too easily.

Charles Pike paul, thank you for sighting a quote from scripture as your source. this makes it easier to see where you are coming from. i can see how you would make those assumptions about matthew 22. "..give to caesar what is caesar's, and give to God what is God's...".

you seem to interpret this as a command or suggestion for us to pay both. perhaps Christ's wish is for us is to weigh what belongs to each. so, for sake of argument we ask our selves, "well, what belongs to caesar?" and we list off things. servants, wives, land, countries, the civilized world. etc. a lot of stuff. the we ask, "what is God's?" and the answer is to long to list, because we realize that everything belongs to God, including caesar and all of his stuff. it all belongs to God. the pharisees were trying to trap Christ. trying to get him to speak out against rome, or against the temple. instead he does something really jiggy and invites them to think for themselves.

It all belongs to God, and there is more "all" than we can even imagine. i am curious, do you have any other examples of Christ endorsing war, taxes, revolution, or rome's political structure?

Martin Gugino @John Lamoreau: right on.

Martin Gugino hermenuitics: the pay tax command implies that war is ok.

My altenative proof text was that Jesus advised people to carry a soldiers burden for two miles rather than one, and that this could be interpreted to mean that he supported the Romans and their wars in so far as they had logistical requirements.

He approved ad hoc "CO" service in the Army. This seems a slightly more direct text that the one you chose (taxes) as a support for His backing of war, but of course, I am intending to ridicule the argument - probably not a nice thing to do.

Charles Pike thank you martin. i was reiterating paul martin's quote of matthew 22. a roman soldier, as occupier, by law could force a subject to carry his burden for only one mile. more than that would be an abuse the soldier could be disciplined for. Jesus has offered a hilarious way to subvert the occupying power. it would make it more worth while to carry one's own load and not risk recrimination.

Martin Gugino yes Charles - we were both struggling with the idea that Mathew 22 on taxes could be interpreted as an acceptance of war. Your understanding of Jesus's reason for 'an extra mile' are amusing, but I don't believe that the advice was offered as a tricky way to subvert the Roman practice. Rather I think it was a suggestion first to accept reality unpleasant as it may seem at times, and then second to be generous even while in that unpleasant reality in recognition of the abundant grace of God if nothing else, and lastly being friendly with grumpy people who are heavily armed is generally a sound idea.

Martin Gugino Regarding Hitler and World War II
Howard Zinn examines our Holy Wars

Timothy L. Price I think its needful to differentiate "our" wars as in the secular belonging to the nation states that have to do such to stay in existence and "your wars" putting us outside such belonging into the kingdom of God, which does not have to fight to stay in existence. Our kingdom exists through war, tyranny, "freedom" plenty and famine: coexisting with the reality of the world that the unregenerate have recreated it in their image. Our kingdom is a testimony that contrast theirs, their foolishness and inability to better than "mankind" (thats people in general for all you gender neutral folks) has been in the past. Man cannot "improve" himself in the ultimate sense and war is mere proof. In all the so-called improvements in mankind of the last three centuries, in the last more wars were fought and people killed in such than in the prior 17 centuries COMBINED. That kind of "improvement" I want nothing to do with. This is why all the peace efforts are bullocks of the highest order. Man is not capable. Peace is one of the chief marks of the Kingdom of God. We are peace because we are subjects of the King of peace.

Paul Martin The weirdness factor is only rising here. Martin: study your facts about what the Nazi Youth was. I am ignoring the folly about democracies, etc. The US does not and never has been an aggressor in the spirit of the Axis powers, Russia under Stalin, Amin, Pot, etc. Look into the eyes of those rescued by our courageous in France, Italy, Germany. Speak with English men and women who can recall years of the terror of bombs being dropped into their neighborhoods. Look these people in the eye and peddle this flimsy and trendy pacifism which is being utilized while you enjoy the luxury of freedom at the expense of Christians who had the courage to love their enemies by standing-up to their murderous schemes. I would kill to defend my children, my wife, and for that matter you. We are called to care for the helpless, those being targeted for murder. Jesus never said a word about war, he said many things about murder. And if you want to get fancy with passages about going the extra mile, then I'll misuse passages about Jesus saying he would bring the sword, not peace.

Paul Martin Charles: to your question. Do I have examples of Jesus making endorsements of war, taxes, Rome, etc.?

Here's my logic:

1. Some Christians have firm and ardent convictions about war--namely, that war, in any and all cases, is wrong, and especially wrong for Christians....

2. These Christians cite Jesus as their example and teacher on issues of morality and ethics (war). They are FOLLOWERS of Christ's teachings.

3. During Jesus' life, Rome was an aggressive, pagan, warring, superpower that, at the time, held "God's chosen people" captive.

4. What did Jesus say about Rome in general, and about war specifically?

5. At this point, it seems to me at least, that a proponent of pacifism would have clear, direct and lucid material from Jesus. Instead (as Keith states earlier) he appears to have not shared your passion about the evils of superpowers, military might, Rome's murderous history around the world. Nothing. Not a word. Zilch. Instead, he talks about caring for the lost, least and oppressed. He says so much about social justice--the righting of wrongs.

6. So, to you Charles, why is he so silent about Rome's pagan, murderous and warring regime? Charles, why is he so silent on the issue for which you are all so passionate?

David D. Flowers Paul, you confuse "pacifism" with Jesus' actions. And it's Jesus' living that Keith is promoting (1 Jn. 2:6). Pacifism is non-violent "political" revolt. It uses non-violence with an intent to change the political landscape. It still has in mind the same thing as a person who trusts in the sword to suppress evil. But we are called to overcome evil with the good of Jesus. And that always looks like the cross.

Pacifism doesn't require a person to love their enemies, only trust in non-violence as a method. If it's just a method... I agree... it's a bit "flimsy." Folks like Ghandi can actually hate their enemies and not harm them. But Jesus did something much different. His actions were born solely out of God's love in a wonderful display of the Kingdom of God. And he intended us to follow. Christ and his followers do effect worldly kingdoms by their living, but it is always indirectly, not by directly involving ourselves in their civil affairs. Our citizenship is in "heaven."

Take a long hard look at the New Testament and church history. Ask yourself, "Did Jesus really mean for me to love my enemies as he loved them? Does Jesus truly show us how to live? Why is it that Christians first started killing in the 4th century?" If we are honest... I believe... the answer to these questions will totally change the way we view the world and our radical call to discipleship. His Kingdom is "not of this world" but it is coming to this earth.

Paul Martin Thank you, David. The problem with my position is that I immediately become a non-loving, neo-con, hawk to those taking the true "Jesus/kingdom position." Undergrad and graduate degrees are both in philosophy, and ethics was a big part that. The definition of love varies from believer to believer to believer; the issue if ethics ("what should be done?") from philosopher to philosopher. The argument from the first centuries is irrelevant. So what? Believers have changed their minds on war and on the practice if making the Sign of the Cross. We disagree. But what should we do to today to protect women and children from being murdered en masse? Talk? Have a conversation? Sing All You Need Is Love? Think social justice here. Not how do we do good to the murderers; how do we do good to the murderees?

David D. Flowers Paul, "love" is not defined by Christians, but by Christ. And his love always looks like the cross. It changes the hearts of men... it does not use force to reform their actions. (Matt. 5:38-48; Rom. 12 & 13:8; 1 Cor. 13)

Romans 12-13 contrasts believers with the kingdoms of the world. We are agents of Christ's "love" and are called to overcome evil with that love. The state is ordained to be "agents of wrath" to execute force and suppress the evildoer. What kingdom do we trust?

Regardless, of how Christians have defined "love" through the centuries... it remains the same in Jesus. Look to the Gospels... every time you turn there... you will find Jesus commanding Peter to put away his sword. And it was Peter that said we should mimic Christ's example of love in patient suffering. I have found that there have always been those who have taken Jesus at his word. They were the ones being persecuted by the state and the imperial Church who discarded those first-century believers as primitive.

Jesus' love always looks like His example. If we move away from that... it's all relative and we've lost Christianity. There can be no Christianity without Christ.

Paul Martin Oh no, David! I shudder. I just realized that I am not taking "Jesus at his word." I guess I'm not a real follower. Thank you also for pointing out that love is defined by Christ. I will now turn my attention to the gospels instead of of diaries of Charles Manson.

Has it dawned on you that good people might disagree about Christ's definition of love? Or do you possess some supernatural interpretive powers that those for whom you disagree lack?

I think Jesus calls us to be inclusive of others' views, without judging them as having "Christianity without Christ." That's old fashioned fundamentalism.

Martin Gugino Paul - we clearly disagree.
-Re: the US has never been that bad an aggressor: The war against Iraq was a war of aggression. Did you forget? Together with the "run-up" to the war, sanctions, killed maybe a million people? And at the other end of our glorious history, we see the US killing off the Indians. Manifest Destiny was realized by the gun. The USA has pursued its national interests even when it could not achieve those interests peacefully, viz The Panama Canal; the actions of the Dulles boys supporting the United Fruit Company.

- I am sure you would retract your comment that freedom is a luxury. Not sure what you mean by the folly of democracy - you probably mean that you think that my argument related to democracies is foolish, but of course, I don't think so; I think it betrays a deep national self-deception, as I pointed out.

- I don't take seriously the idea that Jesus forbids killing but allows war.

- You ask - what should we do about evil and evil doers? Like the Nazis. And your solution is to say that luckily many Christian soldiers killed them lovingly? Not historical, obviously. Or possibly you say that that is the ideal, what Christ would want, which we approximated more or less. Well, less.

-You say Jesus never said a word about war? I thought you were arguing that by supporting taxes he was approving war. Glad to see that you have stepped away from that thought. And, Jesus did mention "war" twice in the gospels.

- yes He did say "I came not to send peace, but a sword."
meaning I assume something like "Yea, a sword shall pierce through thy own soul also, that the thoughts of many hearts may be revealed."

Keith Giles Paul: I don't know David very well (we're just "online friends") but I don't think he's intentionally trying to insult you here. I think (maybe I'm wrong?) that he's pointing out his own difficulty with your position when you appeal to other philosophers or modern examples to justify your postion.

Ok, maybe I'm projecting here. I guess I have a problem with that, too.

For me, (and I know for you as well, Paul), I'm trying to follow Jesus here, and it makes me nervous to interpret the words of Jesus through Catholic saints or political figures or even my own inner voice. ...

I am constantly being challenged by the words of Jesus. "If you look at a woman lustfully you have committed adultry in your heart". Now, I can go to all sorts of other sources and smooth that statement out until I'm comfortable with it...or I can grapple with those actual words on a daily basis and draw wisdom from Christ and try to reconcile His words with my life.

So, we wouldn't recommend that a brother in Christ treat the words of Jesus in this way when it comes to lust or greed or anger, etc...and it makes me nervous when we appear to waffle on His words about loving our enemies and turning the other cheek, etc.

We know that the Kingdom is upside down to the World system. We should expect that His words would challenge and come into conflict with what we know to be common. "That's just the way things are" and "The real world doesnt' work that way" are not acceptable responses to the sermon on the mount.

David D. Flowers Paul, please do not resort to sarcasm. I'm really not trying to be rude. It is Jesus' word when we call others to live by "love your enemies." It's not my word... it's His. And living by it... is "taking Jesus at His word."

I know good people disagree, brother. I didn't always believe this way. It seemed quite foolish to me at first. But there was simply no way I could reconcile the American view of Jesus with the Christ of the Gospels. If there is no authority in the words of Jesus, then I guess there's nothing to talk about.

Jesus "includes" people into himself. And he "excludes" those not coming into the Kingdom of God by the way in which he has laid before us....

Love you, bro.

Martin Gugino I want to express my thanks to all who are contributing.

David D. Flowers Thank you, Martin. :-)

Paul Martin Oh but Martin. I never defended war with Iraq. In fact, I vote for John Kerry because Bush's war was totally unjustified and evil. That was not a just war. Nor was the murdering of the Indians. You see, I am support of just wars. Those that save the lives of millions of innocent people who are under direct threat. Those I support precisely because of the call of Jesus for social justice--to defend the cause of the weak and defenseless.

Don't categorize me as one ignorant of the US's imperfections. May I say it again... I am not a hawk. Extremes, Martin, are easy. Either war or no war. Either Jesus or not Jesus. Either peace or violence. I am glad to have on my side great liberals (meaning non-hawks) like FDR, Kennedy, Clinton, Obama, all of whom understand the sad necessity war (though they are never perfect either).,

Martin Gugino Paul re " why is he so silent on the issue for which you are all so passionate?" - or - why is christ silent on the Roman oppression?

Ans: I assume that he felt that the corruption in the temple was the issue that needed urgent attention, and that the oppressive Roman administration could only kill the body; in the larger scheme of things, not that important.

Paul Martin David. There is no "American view of Jesus." There are people. Millions. Each with his or her own view on Jesus. There are individual views, like yours and mine. There is not one "American view."

David D. Flowers Paul, I understand. I had other things in mind as well. You're right, maybe that's not the best descriptor when targeting this issue alone. I guess I find that there's usually a whole system of thought that accompanies the belief that it's perfectly in-keeping with the Christian faith to support war in any form.

Martin Gugino david - yes!
"It changes the hearts of men... it does not use force to reform their actions."
Not only is war useless, so is force.

Keith Giles I would also like to thank everyone in this thread for maintaining civility and demonstrating what brotherly Christian love (and debate) should look like.

I would also acknowledge that this issue is not an easy one and that we are all in process when it comes to grappling with this - and every - command of Jesus.

Charles Pike paul, i am having a little trouble following you. you seem to be addressing several people and issues at once. the result is rather convoluted. i say this with no passion whatsoever. by the way, thank you for listing your degrees, i am a high school drop out. in which courses did they teach you that failure to mention a subject is a defacto endorsement of anything? i am very interested in the logic and assumptions you make about Christ based upon what he does not say. thanks.

Paul Martin I couldn't agree with you more, Keith. I guess my feathers get a bit whacked when I hear the dualism. I read the exact words you read. I've given my life to promoting, preaching, living, teaching, sacrificing to follow these words. I'm called a liberal by my conservative friends, a hawk/right-winger by those with views like yours. I look at individual issue. I read the red letters every day. Jesus is my final source.

But you and I have disagreed before on "other sources." If you are honest, you also drink for other sources (Shane Claiborne?, Jim Wallis?). Honesty, Keith. Each of us has a free will, a choice, as to what genres of literature we will attend to. You seem to gently critique the influence of "Catholic Saints or political figures" upon my thinking.

But I'm just like you, and David, and Martin. I am an ardent follower of Jesus Christ, and very, very serious about the thoughtful study of his teachings, and, moreover living them....

And yet, we disagree. But please don't imply my lack or unwillingness to take them seriously, just because my interpretations differ from your.

That, to me at least, is a judgment of my heart.

Martin Gugino Paul: " how do we do good to the murderees?"

Yes how do we protect, for example, the children.

Again, as an example, the pretty girl whose picture I use as an icon, recovering nicely from a cluster bomb.

Ans: oppose the war.

David D. Flowers Thanks for your patience, Paul.

What do you think about Jesus' words "love your enemies... turn the other cheek" and the apostle Paul's words "love does no harm to its neighbor"?

How do you understand "Those who claim to live in Him must walk as Jesus did."
1 John 2:6

Keith Giles To go back to our original touch point: "War is not Christian" was the statement that launched this dialog. My point was that it is not specifically "Of Christ" to kill another person for any reason.

When we debate the need for use of force, or the merits of a"Just War", etc. we are not specifically doing so as followers of Jesus. (I feel).

Under the definition of "What is a Christian?" I would argue that "one who participates in the shedding of blood" does not belong there.

Charles Pike but keith, isnt this what the eucharist is all about :) ??

Paul Martin OK, Charles. War is evil. Rome was a warring machine. Jesus did not directly speak about Rome. Keith agrees on that earlier.

Peter tried to stop the cross; he struggled earlier about his Lord being murdered, earlier.

The passage about the sword is about Jesus not letting Peter get in the way of the cross, not about war....

Gotta go, guys. I love you all. I pray that we be honest with ourselves. We write about all this without the immediate threat of violence to us and our loved ones.

I really wonder if your respective Christian pacifism would endure while your families were under the direct threat of evil and crazed murderers.

Keith, Jesus said murder is also about hating your brother though your words. Did he mean that literally? If he did, then murder cannot be reduced only to physical killing. So the believer that shoots and kills with a gun is no different than he that shoots hate with his mouth. So I guess we are all murders?

Keith Giles You tell me, Paul. What did Jesus intend to communicate?

David D. Flowers Paul, Jesus didn't speak to Christian's about war because his words and living preclude the notion that his followers can kill for Rome. He is calling them to come out of Rome and come into the Kingdom.

Is it wise to compartmentalize Jesus' words and actions? To say that Jesus simply didn't want them to interfere with the cross is not only a stretch here... but it also says that Jesus' words and actions were merely a guise in order that he might get nailed to a tree for our sins. If this is the case, then Jesus doesn't truly show us the character of God and how to live out the Kingdom on the earth. He only wants to "woo" us by words that don't really mean what they mean. Then we make Jesus out to be a liar and a deceiver.

Was Peter really going to stop the cross from happening? One lone man who can't swing a sword right (chopping of ears instead of heads)? And Jesus put the man's ear back on his head. Does that not reveal something else is going on in the garden?

Jesus went on to say he was not leading a bunch of rebels that you need to come at him with clubs. Why? Is this just a bunch of nice proverbial adages or is Jesus speaking about the eternal nature of His Kingdom that is "not of this world"?

I really hope we can dialogue about this. It just seems to me you have quickly swept Christ words aside to go about this business of swinging swords for Rome.

Paul Martin Again, David, your comments are sad. You accuse me of sweeping Jesus' words aside because my interpretation differs from yours. Brother, I hate war too. Call me one who compartmentalizes. Call me names. I respect you nonetheless. I respect your earnest belief in your position. Even though I disagree with its conclusions. I will remain inclusive and tolerant of all those serious about understanding and following the teachings of Jesus. Bless you.

David D. Flowers Paul said: "We write about all this without the immediate threat of violence to us and our loved ones. I really wonder if your respective Christian pacifism would endure while your families were under the direct threat of evil and crazed murderers."

There's always a threat to us believers. We are like "sheep for the slaughter" everyday. And there are many Christians presently enduring extreme persecution that would disagree with you. Some of them pray that we would experience this "immediate" threat in order that we might know the real power that is missing in our pop-culture Christianity.

And again... it's not "pacifism." I clarified that in a previous comment: it's living like Christ called us to live (as he lived) and ceasing this carnal desire to trust in redemptive violence and protecting earthly goods. We are called to overcome evil by cross-shaped living... always.

Paul Martin Keith: he intended to communicate that we are all sinners in need of grace. We all murder with our mouths. Murder is not only about the physical. Hate and divisiveness and lust is the root of all war. Hate is the problem, it is the genus. War is a species of hate. Peace is more than mere pacifism. Christians have honestly believed that stopping rampant murdering was a form of social justice. You just cannot dismiss these people as being un-Christian. That judges the heart of the person. You might say that you disagree with their interpretation; but to say they are not followers of Christ, is wrong.

I stood up to your view on the church, exactly for the same reason. Let's separate people from their ideas. People are not evil or not Christians because they differ in their respective interpretations. Paul SPECIFICALLY gives us instruction on issue for which Christians disagree. His summary: don't judge you brother, don't be mean to him, he's part of God's family even though you disagree with him on war and church polity.

Paul Martin David: when I said "we" I was referring to you and me. Your theory on pacifism is easy as long as you remain in your warm living room, with your remote control. It's different from previous believers who did not have the luxury you now have--who had to put their pacifism into action at the expense of the lives of their loved ones.

David D. Flowers Paul, I am not "accusing" you of anything. I am only saying that you have not sufficiently dealt with the words and example of Jesus... and the entire New Testament. You can not sweep aside his words with a quick jab of the computer keys by presenting a weak argument that doesn't reflect any serious engagement with the text.

I'm not calling you names. I expressed my heart before... you never acknowledged it. I am sorry if our limits on this thread has given you that impression. I'm simply trying to talk about the words of Christ.

Martin Gugino Paul: "So the believer that shoots and kills with a gun is no different than he that shoots hate with his mouth"
Reply: "no different" is not the right phrase. But I do agree that "pushing someone out of your heart" is the action that is being spoken against, of which shooting would be a typical extreme manifestation.

Paul Martin Again, David. Because you don't "see" my interpretations, you accuse me, me, say I "sweep aside his words." Sad. Accusatory. Mean.

We could play tennis with his words all day long. I could cite passage after passage, just to have you judge me again of not being a real follower.

I could tell you that he says "inasmuch as you've done it to the least of these, you've done it unto me." Then, I could say that saving hundreds of thousands of captives on the brink of death in concentration camps, IN MY HONEST VIEW, is a mode of following Jesus. But you will accuse ME of "not sufficiently" dealing with the words and example of Jesus..."and the entire New Testament."

So, my friend, I cannot convince you. But I do respect you, and know that you are sure of your position, even though I disagree. But I will not accuse you of sweeping aside anything. Peace to you.

Martin Gugino Paul: What's the reference for this: Peter tried to stop the cross?..... ?Is it this:

Here Christ looks at Peter and sees a flash of Satan - surely the enemy. Does he try to kill him? No. Does He reject him? No, not even Satan.

David D. Flowers Paul, you have spent the majority of this thread arguing about the differences of opinion that Christian's have on the issue and insistent on driving in one direction (regardless of what others are actually saying)... instead of meeting us around the words of Jesus. That's my only concern. I will back out now.

JUST TO BE CLEAR: If we are calling ourselves "Christian"... we must look to Christ in everything and follow His example. He is central and supreme for life and living. We must not be so quick to resort to philosophy, ethics, and human logic to come to any "not of this world" interpretation.

Blessings, bro. If you are interested in discussing these things further, please shoot me (poor choice of words) a message. :-) Thanks!

Martin Gugino Paul, here is a problem. you say: "Christians have honestly believed that stopping rampant murdering was a form of social justice. You just cannot dismiss these people as being un-Christian."

Let's forget Christ. Let's go back to an eye for an eye and a tooth for a tooth, a much more lax standard. Even by that standard, we need to stop the wars in Iraq and Afghanistan. We have exceeded our allotment of eyes and teeth five times over.

Why do you not see the fire-bombing of Dresden and Tokyo, the atomic bombs of Hiroshima and Nagasaki, the napalming of villages in Vietnam and France as rampant murder?

Paul Martin And that's what I just did in my last comment, David. I cited a specific passage...of Jesus' words! I met you "around the words of Jesus." And you didn't respond to them.

Earlier in the thread, I commented on Jesus' lack of specific teaching on a topic--war. I surmise, if war was such a big deal, if governments and politics, and policy was so paramount, why didn't Jesus speak specifically about them? Michael has much to say, as believer, about the US and its anti-Christian policies. So, it would seem to me, that Jesus would have shared this kind of explicit censure of Rome.

He doesn't. So Keith concluded earlier that "Jesus was not concerned w/ politics..." If HE wasn't concerned with politics, and we are to follow his example, why are you concerned with politics?

Paul Martin Michael: I really have to go this time...(: There's a context to the "eye for eye" passage that I don't have time for.

I despise the atrocities you cite. Pathetic.

I can only say that many believe the actions to be defensive, ultimately, in nature.

We did not, one day, decide to invade France or Japan or Vietnam. There was justification. You know that. We tried to stay out of WWII for years. You know that, too. Estimates were that millions of innocent lives would be lost if Japan didn't stop. Germany had already murdered millions before their (forced) surrender.

Some hold that the killing of those lives prevented the killing of millions of others. Hard stuff, I know. Sad. Seems to me, though, that the evil initiated (in these cases) with murderous aggressors. Would it be just have let Hitler to take over the world (then exterminate and experiment on "sub-humans"?).

Keith Giles Jesus doesn't explicity speak about torturing puppies or child trafficking, etc., etc., but we can take what he did teach about and apply those principles of the Kingdom - or at least wrestle with the application of them - in light of His life, His example, and how the earliest disciples who walked with Him responded.

Martin Gugino paul. "accuse me of sweeping Jesus' words aside because my interpretation differs from yours." Not exactly.

He IS saying show me the words that you interpret to mean that war, that killing another, is OK, in the face of Love Your Enemy. Show where it says that people are allowed to kill provided that they are in an official army and the Congress has declared war, and they need to protect the lives of their darling children or national interests or do regime change.

Some may want to justify war on the basis of common sense, but your claim is that your interpretation of His words is different.

David D. Flowers Ok, I couldn't resist.... :-)

Paul, I did answer your question. Are you reading my comments? I said...

"Jesus didn't speak to Christian's about war because his words and living preclude the notion that his followers can kill for Rome. He is calling them to come out of Rome and come into the Kingdom."

Martin Gugino Paul: "You see, I am a supporter of just wars."

Possibly it would help if you explain how one goes about justifying war, or at least say that the justification for war is not to be based on the words of the gospels or the leading of the Holy Spirit.

David D. Flowers I highly recommend the book: "The Myth of a Christian Nation" by Gregory Boyd. His presentation on "war" and the rest of the concerns is one of the best I have read. It's a very helpful book for those interested.

Keith Giles Well, if you need a source outside of Jesus and the NT, I'd suggest "Jesus for President" by Shane Claiborne and that other dude.

Paul Martin Keith. From a point of grammar, War is not Christian" is incorrect. Christians have fought in wars. Christians have had abortions. Christians have not loved their enemies. Christians have been materialistic and selfish and thieves and fornicators and blind to the plight of the poor. For 2000 years. You and me too. None of us are true followers of Christ.

David D. Flowers "Jesus for President" was good. I also like "Jesus and Empire" by Richard Horsley. "Mere Discipleship" by Lee Camp is challenging. But that's for us who believe that books can help shed light on the New Testament. :-)

Martin Gugino Paul:I could tell you that he says "inasmuch as you've done it to the least of these, you've done it unto me."

Is this the passage upon which you want to base your defense of war?

You also did mention you could cite passage after passage. I wonder what the next passage might be?

Martin Gugino Paul "I can only say that many believe the actions to be defensive, ultimately, in nature."

Michael: So defensive wars are ok then?
Paul: There was justification. you know it.

Michael: I thought that was what we were questioning: Is there justification for war. I mean, for followers, and what is it. That's "begging the question", it its original (and correct may I say) sense....

Paul: Estimates were that millions of innocent lives would be lost if Japan didn't stop."
Michael: Yes, but were those estimates after the fact attempts to justify of a war crime? Yup.

Martin Gugino Paul:"Christians have fought in wars. "
Michal: True but aside from the point. The question is SHOULD Christians have fought in wars. Or under what conditions SHOULD Christians fight in wars, or what kind of wars SHOULD Christians fight in. You mention "just wars" I assume referring to a vast collection of Catholic literature. But could you summarize one or two of the more salient points. You mention saving innocents or helping the poor. So do you mean it is ok to kill the strong to save the weak? Or kill the rich to save the poor? And can you explain if or how the other statements in the NT about "love your enemy" etc do or do not restrain that interpretation.

Martin Gugino It would be nice to collect all these comments and try to arrange all the arguments in a tree of some sort. some software thing that would do this would be so helpful.

Keith Giles Paul: I would say, in your examples above, that whenever Christians do those things: kill, steal, committ adultry, etc., that they are not following Jesus in those actions. I think that is my point. Whenever a follower of Jesus engages in activity that is un-Christlike they are not "following Jesus" in that action.

So, when I say, "War is not Christian" I am saying that whenever a follower of Jesus engages in this un-Christlike activity they are not being like Christ.

"Nobody Follows Jesus"...hmmm..sounds like a great title for a book!

Paul Martin You are funny, Keith.

Martin Gugino I think that Paul's question amounts to: what do we do about Hitler?

He could use Proverbs 24:11-12
11 Rescue those being led away to death;
hold back those staggering toward slaughter....
12 If you say, "But we knew nothing about this,"
does not he who weighs the heart perceive it?
Does not he who guards your life know it?

This is, I believe, the Operation Rescue text.

The problem with using this text is that it is intended to stimulate involvement, not limit involvement; so that you cant get at the limits through this text, in my opinion.

As to Hitler, Dietrich Bonhoeffer's answer was it was worth a try to assassinate Hitler. This didn't work out well as a practical matter, nor establish its morality.

Keith Giles It's amazing to me how those 4 words can cause such a negative reaction. It makes me wonder, what if I had said, "War IS Christian" - would I have an equal level of response or would I get "Amen, brother!"...?

David D. Flowers Yep. In our last organized church a few years ago, we were basically told we weren't welcome there anymore because we believed Jesus when he said, "love your enemies" and Paul when he said, "love does no harm to its neighbor."

I was actually asked, "Where in 'love your enemies' does it say not to kill them?" I kid you not. We stood up against nationalism and began questioning the church's faithfulness to the teachings of Jesus. This concern was one among many growing suspicions we had about the Church. It factored in to our exodus of organized religion.

Isn't it a horrible thing that we must defend this among the brethren? I have found it's not so much a confusion with the Old and New Testament Scriptures as much as it is an unhealthy love of the world that forces us to read those Scriptures in keeping with our blind nationalism. The very walls of tribalism that Christ destroyed on the cross.

Derrick Pedranti I hear you both but remember sometimes war is necessary. I agree which wars is indeed debatable. But we wouldn't have our nation without the Revolutionary War. And we might not still have it if we didn't fight in WWII... I believe there is a difference between a nation defending it's national security and us loving the neighbors who mistreat us. Unfortunately we live in a fallen world where sometimes we need to protect ourselves and our children from evil forces that would kill or enslave us.

Keith Giles For a follower of Jesus who is chiefly concerned with following Christ, the question of whether or not war is necessary or not is moot. It doesn't matter to us because we are not going to be fighting in those wars or taking another human life to show our nationalism.

War is a fact of life. I agree. But Christians need not participate in those wars.

Ruth Bujanda-Moore @ Keith: "Amen, brother!" (and no, you would not have gotten that response from me had you posted "War IS Christian)

Derrick Pedranti I don't think though that soldiers who fight to defend our country are not true Christians.

We are blessed to have the freedom to talk about these things and voice our opinions and religious freedom without being jailed or killed for it. I'm thankful for those who fought for those freedoms.

And remember if we didn't fight against ruthless madmen like Hitler, we might be living under tyranny and genocide. War in of itself is a terrible thing but I think unfortunately sometimes necessary.

Ruth Bujanda-Moore @ Derrick: "we might be living under tyranny and genocide"...WE who? There are many peoples, cultures still living under these conditions, and war (whether OURs or not) does not create sustainable, viable solutions to these and other horrid conditions.

Derrick Pedranti Do you think we should have not fought against Hitler? Do you think we should have a national defense that protects us against foreign invaders? Is it ever okay to fight against these kinds of atrocities? I believe in my heart that it is. And even in the Bible some battles are righteous. Agree to disagree I guess. I still love you guys! :)

Keith Giles Derrick: What I want to point out is that being a follower of Christ isn't the same as being an American. So, when you say, "We are blessed to have the freedom to talk about these things.." I agree, but is having that freedom "Christian"? Wasn't our faith born under the tyranny and oppression you say we should be afraid of?

Not that I WANT to live under tyranny or oppression, but my point is that Christians aren't called to fight or kill to avoid oppression and tyranny. In fact, orginally, the only blood shed in opposition to Government such as this was our own as we (followers of Jesus) lived peacefully and died by the sword. Was that "UnChristian"?

Derrick Pedranti I agree with your last point. There is no greater love than to give your life for the Lord or your brother. That definitely is Christian. Though we can never comprehend what that would be like -- to give yourself over to be eaten by lions -- we should never deny our faith and be willing to suffer the consequences for doing so.

If someone came into my house and tried to kill my wife and children and I killed that person to stop them I don't think that goes against the teachings of Jesus. In that case I wouldn't sacrifice my family or myself for this person's evil intent.

Forget nationalism. I agree with you that the life of a person in another country is viewed equally in God's eyes. But if an evil ruler like Stalin tried to invade this country, impose their rule, enslave the citizens, ban Christian or for that matter, free expression and commit genocide, I don't think it's unchristian to fight against him. Remember that God viewed some battles as righteous such as those fought by David. BTW, this stuff can get a bit heated but it's good to talk about it!

Keith Giles Derrick: In the case of self-defense or the defense of the innocent, it is not always automatic that our response should result in the death of the perpetrator. It's possible to disarm them, to render them unable to harm others, etc. Killing shouldn't be our intent- even in that extreme example.

As you point out, if I were to take the life of someone who was attempting to harm an innocent then perhaps that would not be a sin (murder), assuming I did not want or intend to kill the person.

Again, this is not my original point. My point was that War is not Christian. All of the other debate is fascinating, and important, but not exactly on point.

For a follower of Jesus, the one who said, "love your enemies", it is not consistent to engage directly in the act of taking another human life in War. Period.

Should wars be fought? Should we be allowed to defend our children from home invasion? I think these are good conversations to have. And we are. But, again, this was not my original point.

Keith Giles We can fight, but does that always mean killing? MLK fought for human rights, but the only one who died was MLK.

Again, if you want to justify violence you have to go to the OT. But God wouldn't allow David to build His Temple on Earth. Why? Because David had blood on his hands. Apparently there is a need to separate these two things: violence and holiness.

NOTE: A huge "Thank you" to everyone who participated in this long, and mostly civil dialog of such a touchy subject.

Share your comments and reactions below if you like.


Friday, November 25, 2011

More: Early Christians on Peace

"Wherever arms have glittered, they must be banished and exterminated from thence."
—Lactantius’ Divine Institutes IV

"I do not wish to be a king; I am not anxious to be rich; I decline military command... Die to the world, repudiating the madness that is in it."
—Tatian’s address to the Greeks

Meet Your Fighters: Chase Andre

Chase Andre began his fight club training when his grandma bought him karate lessons at 5 years old. Over the next 15 years of study, he discovered, as Mr. Miyagi taught, that one trains so he does not have to fight. This practice of preemptive meditation initiated a process that informed many facets of his thought life.

At a Vineyard Church in Cape Coral, FL, Chase’s view of the Kingdom of God bloomed. There, he helped develop and execute a month-long internship for high school students — a regular "Project Mayhem," expressed as a monastic boot camp — that experimented in intentional community and discipleship.

While living in Taichung, Taiwan, the Kingdom expanded again. Submerged in another society, Chase’s white-American cultural lenses fell off his eyes like scales. As it often does, the backwards Kingdom turned his world upside down. After a year spent living as an expatriate, he returned to the States with a lot of questions about the unquestioned status quo. Yet, more than ever, Chase was convinced that a strong, intentional community, empowered in prayer and pursuing the Way of Jesus together, is the best way to live.

Since Taiwan, Chase has experienced poverty in Thailand, India and Haiti. Currently living in Southern California, Chase attends Biola University where he pursues a degree in communication studies, with a minor in philosophy. There, he is an active member of the Dorothy Day Society, the White Identity Process Group (a discussion group for helping white people understand God's multi-ethnic, and often segregated Kingdom), and serves as the assistant director of Revive Ministries.

Points of Interest:
*The Kingdom of God
*Prayer as Protest
*Racial reconciliation as a battle against systemic poverty
*Changing rhetoric as subversive opposition

Thursday, November 24, 2011

Like Jesus?

Those in favor of war always make up a fictitious story to think about because they don't believe that the early believers didnt fight back and neither should they

not for themselves

not for their family

not for others

they wouldnt even take a person to court normally

even for murder because it would be in a sense killing someone

but humans will do what they want regardless of if they believe it is wrong or right

people dont want peace unless peace is given to them

Christ DIED for His enemies

so should we.

-Mike Xpietoe Pollie
September 12, 2010 at 10:30pm

Wednesday, November 23, 2011

Look Down From Space

It was a surreal night to say the least. The four of us, two former astronauts, an Air Force Major General and I sat on the front porch sipping single malt scotch and Jeremiah Weed while a huge air force jet was making touch-and-go’s a hundred yards away.

When in the company of astronauts, the conversation, undoubtedly, turns to space travel. It is an experience so few people in the world have ever had or will ever have the opportunity to try, so the curiosity of the two non-astronauts at the table was bubbling. It was the two-star general who asked the question that we both needed to know the answer to: “did going to space change you?”

The first astronaut answered. “It didn’t change me,” he said, “but it reinforced many of the values I already held.” The second astronaut had been on more missions and spent more time in space than her colleague. “Yes,” she said, “it profoundly changed me. If you didn’t go up a pacifist, odds are pretty good you came back as one.”

This is a common theme among those who have ever had the opportunity to look back at our planet from so far away. Looking down at our little blue world, free from all the noise and hubbub, they can’t help but think: why can’t we all just get along.

This perspective is not unique to astronauts. We all have the ability to understand more when we step back to look at a situation with a wide-angle lens. Especially at times when we can see no alternative than to respond with anger, wage “war” with our competition or even just feel like we can’t see the light at the end of the tunnel. In these moments, we need to stop and pretend we are looking at the situation from space.


Tuesday, November 22, 2011

Meet Your Fighters: Shane Crash

"Shane Crash is an advocate for the homeless who has published several zines centered around social justice."

Taking Points: The importance of non-violence in bringing about meaningful social change.



Over the last few days I have been thinking a lot about how following Jesus affects our actual lives. Specifically, I’ve been thinking a lot about what it really means to love our enemies, and turn the other cheek, and overcome evil with good. If I take the words of Jesus seriously, they have strong implications for me when it comes to war, and violence, and torture.

Last week an article was published that revealed a disappointing trend for church-going Christians to support the torture of our enemies. This lead me to respond here on this blog and a dialog was started in the comments section that continues to challenge my ideas of sincere discipleship to Christ and how it collides with my ingrained sense of patriotic pride.

You see, I am a good Republican Christian. Or, at least, I was raised as one in my Southern Baptist church back in Texas. These radical ideas of actually following Jesus and putting his words and teachings into practice are only just now beginning to churn within my heart and mind. I hear myself saying things I never thought I would say, and part of me bristles with the sound of my own voice and the inflection of these anti-military, pro-peace concepts.

Beyond my own internal struggles with these radical ideas of peace and love for enemies, I have an additional challenge to wrestle with. My father-in-law spent most of his life in the military and civil service. Several of my dearest friends are either in the military now or have served overseas in the Gulf War. I do not speak of these things lightly or without full realization that my words here may have emotional consequences. Let me apologize in advance to those friends of mine who are confused by what I’m suggesting here. My intention is not to offend or to insult you or anyone else in the military. But, when I honestly ask these questions and investigate these issues, I am troubled by what I see and hear and learn.

Jesus answered, "My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm." – John 18:36

What does it mean to be part of the Kingdom of God? What is the true cost of following Jesus? Am I willing to follow Him even if it means giving up my identity as a good American citizen? What do I do when the Gospel and the Constitution collide?

Where do my allegiances lie?

How do you obey Jesus in the command to love your enemy and still take up a weapon and kill him with it?

How do you obey Jesus in the command to turn the other cheek and drop bombs on his children?

How do you obey Jesus in the command to pray for those who persecute you and forgive those who hate you and fire rockets into their cities?

For anyone serious about following Jesus you have to start, as you might have guessed, with Jesus. What did Jesus teach? How did Jesus model our practice of faith?

How did those first Christians walk out the things that Jesus taught them? We can look at how they walked and lived and practiced following Jesus for a clue as to how we (you and I) should follow also Jesus.

Those early Christians (for over 300 years) were put to the sword, thrown to the lions, had property confiscated, were imprisoned, burned alive, etc. and not one single Christian (not one in all of our recorded history, whether pagan or Christian in origin) - not one of them took up a sword in self-defense. Not one of them killed to protect their property. Not one of them killed to save themselves from being imprisoned or tortured or burned or eaten alive.

Is this compatible with the American Dream? Does this behavior have any correlation with the founders of American independence? Hardly. Although we’re always told that our founding fathers were focused on creating a nation where religious freedom was paramount, it seems incongruous for a follower of Jesus to fight for his right to love his enemies peacefully.

How did we get to this point? After about 300 years of enduring oppression and persecution, Emperor Constantine not only lifted the boot from the necks of Christians, he put their leaders on the payroll of the Empire, handed them ornate marble temples to worship in and elevated their pastors to high positions within the political arena.

What’s more, Constantine was allowed to re-define for the entire Church what it meant to be a Christian. Before this, a follower of Jesus was defined as someone who put the words and teachings of Jesus into practice every day of their life. After Constantine’s influence, the definition of "Christian" was changed to: "Someone who believes a set of doctrines". This definition still dominates our imaginations today, in fact. And I believe it’s why Christians today can claim to be “followers of Jesus” without actually, you know, “following” Him.

The effect on the Christian community of Constantine’s day was devastating. Within just one generation we have those same peaceful, formerly-oppressed Christians taking up the sword to go and put to death and oppress and persecute another group of people who disagree with their religion. The oppressed become the oppressors. Those under the sword now take up the sword and fight for the very Empire that once put them to death.

This same paradigm shift is what allows Christians in America to support torture, and to cheer military victory, and to participate in the killing with little or no reservations about how any of this might be anti-Christian behavior.

I have to ask, can you honestly picture Jesus allowing or endorsing or supporting torture? Really? Can you honestly picture Jesus blessing his disciples to go out and kill people? Seriously?

I can't. I'm sorry.

As Lew Rockwell, author of “Christianity and War and Other Essays Against the Warfare State” asks:

“Can a Christian smash someone against a wall in the name of the Lord Jesus? Can a Christian heartily lock someone in a dark box for hours at a time? Can a Christian deprive someone of sleep to the glory of God? Can a Christian give thanks to God while he hangs someone from the ceiling?

Sure he can, but not without violating the whole tenor of the New Testament.

Christians are told to put off anger, wrath, and malice (Colossians 3:8), to not render evil for evil (1 Thessalonians 5:15), to not give offense (1 Corinthians 10:30), to abstain from all appearance of evil (1 Thessalonians 5:22), to not be a brawler (Titus 3:2), and to abhor that which is evil (Romans 12:9). I think this rules out waterboarding.”

I must agree.

If we are serving a king and a kingdom from this world, then let us take up arms against our oppressors and kill every last one of them. However, if our king and our kingdom is not of this world, then let us not fight. Instead let us obey our King and love our enemies, pray for those who persecute us and do good to those who hate us.

Let us live a life where practicing our faith and actually following Jesus with our everyday life defines our Christianity, no matter what.


Monday, November 21, 2011

Clement of Alexandria on Peace and Love

"As simple and quiet sisters, peace and love require no arms. For it is not in war, but in peace, that we are trained."

"Above all, Christians are not allowed to correct with violence."
—Clement of Alexandria

Meet Your Fighters: Crissy Brooks

Crissy Brooks is the Executive Director and Co-Founder of Mika Community Development Corporation in her hometown, Costa Mesa, CA. Mika works with neighbors and church partners to transform their city through neighborhood organizing and youth development. Their desire is to see Costa Mesa reflect the justice and mercy of God’s Kingdom.

Crissy serves on the board of CCDA (Christian Community Development Association). She has a deep desire to see Comprehensive Immigration Reform and works toward that end. She loves to run, write, and travel.

Read Crissy's article "THE GOD WHO SEES" published at Sojourner's website:

Crissy's Recommended Reading List:
"Welcoming the Stranger" by Soerens and Hwang
"Christians at the Border" by Daniel Carroll

Sunday, November 20, 2011


If Christ fights his enemies with the sword of his mouth, if he smites the earth with the rod of his mouth, and slay the wicked with the breath of his lips; and if we are to be conformed unto his image, how can we, then, fight our enemies with any other sword? Does not the apostle Peter say, "For even hereunto were ye called, because Christ also suffered for us, leaving us an example, that ye should follow his steps: sho did not sin, neither was guile found in his mouth: who, when he was reviled, reviled not again; when he suffered he threatened not; but committed himself to him that judgeth righteously?" 1 Pet. 2:21-23; Matt. 16:24. This accords with the words of John who says, That he that abides in Christ, walks as Christ walked. Christ himself says, "Whosoever will come after me, let him deny himself, and take up his cross, and follow me," Mark 8:34; Luke 9:23. Again, "My sheep hear my voice .... and they follow me," Jn. 10:27. And this is the voice of Christ, "Ye have heard that it hath been said, "An eye for an eye, and a tooth for a tooth: But I say unto you, that ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also."

Again, Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven, for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. [pp. 435-436]

O, beloved reader, our weapons are not swords and spears, but patience, silence and hope, and the word of God. With these we must maintain our cause and defend it. Paul says, "The weapons of our warfare are not carnal; but mighty through God." With these we intend and desire to resist the kingdom of the devil; and not with swords, spears, cannons and coats of mail.

True christians know not vengeance, no matter how they are maltreated; in patience they possess their souls, Luke 21:18; and do not break their peace, even, if they should be tempted by bondage, torture, poverty, and, besides, by the sword and fire. They do not cry for vengeance as do the world; but, with Christ, they supplicate and pray: "Father, forgive them; for they know not what they do," Luke 23:34; Acts 7:60.

According to the declaration of the prophet, they have beaten their swords into
plowshares and their spears into pruning-hooks. [p. 307]

NOTE: All excerpts are from The complete works of Menno Simon (Elkhart, Ind., 1871).


Saturday, November 19, 2011


On Non-Violence

The New Testament commands us never to “repay evil with evil” but instead to “overcome evil with good” (Rom.12:17; cf. I Thess 5:15; I Pet 3:9). Jesus said, “Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also”(Mt 5:39). He also said, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you” (Lk 6:27-28). The teaching seems pretty straightforward, yet this very straightforwardness presents us with a dilemma.

On the one hand, we who confess Jesus as Lord don’t want to say that Jesus and other New Testament authors are simply off their rockers in telling us not to resist evildoers, to repay evil with good, to love our enemies and to do pray for and bless people who mistreat us. If our confession of faith means anything, we have to take this teaching very seriously. On the other hand, we have to frankly admit that it’s very hard to take this teaching seriously when it comes to extreme situations like having to protect ourselves and our family from an intruder. Not only would most of us resist an evildoer in this situation, killing him if necessary, but most of us would see it as immoral if we didn’t use violence to resist such an evildoer. How can refusing to protect your family by any means be considered moral? Isn’t it more loving, and thus more ethical, to protect your family at all costs?

How do we resolve this dilemma? It helps somewhat to remember that the word Jesus uses for “resist” (antistenai) doesn’t imply passively allowing something to take place. It rather connotes resisting a forceful action with a similar forceful action.

Jesus is thus forbidding responding to violent action with similar violent action. He’s teaching us not to take on the violence of the one who is acting violently toward us. He’s teaching us to respond to evil in a way that is consistent with loving them. But he’s not by any means saying do nothing.

Still, the teaching is problematic, for most of us would instinctively use, and feel justified using, violence to protect our family from an intruder if necessary.
The most common way people resolve this dilemma is by convincing ourselves that the “enemies” Jesus was referring to are not our enemies – e.g. people who attack our family (or our nation, or our standard of living, etc…. ). Jesus must have been referring to “other kinds” of enemies, less serious enemies, or something of the sort. We tell ourselves that when violence is justified – as in “just war” ethics – Jesus’ teachings do not apply. This approach allows us to feel justified, if not positively “Christian,” killing intruders and bombing people who threaten our nation — so long as we are nice to our occasionally grumpy neighbors. Unfortunately, this common-sensical interpretation makes complete nonsense of Jesus’ teaching.
The whole point of Jesus’ teaching is to tell disciples that their attitude toward “enemies” should be radically different from others. “If you do good to those who do good to you,” Jesus added, “what credit is that to you? For even sinners do the same” (Lk 6:32). Everybody instinctively hates those who hate them and believes they are justified killing people who might kill them or their loved ones. In contrast to this, Jesus is saying: “Be radically different.”

This is why Jesus (and Paul) didn’t qualify the “enemies” or “evildoers” he taught us to love and not violently oppose. Jesus didn’t say, “Love your enemies until they threaten you; until it seems justified to resort to violence; or until it seems impractical to do so.” Enemies are enemies precisely because they threaten us on some level, and it always feels justified and practically expedient to resist them, if not harm them if necessary. Jesus simply said, “love your enemies” and “don’t resist evildoers” – and note, some of the people he was speaking to would before long confront “enemies” who would feed them and their families to lions for amusement.

The teaching could not be more radical and as kingdom people we have to take it seriously. At the same time, what do we do with the fact that most of us know we would not take it seriously, let alone obey it, in extreme situations like our family coming under attack?

As with all of Jesus’ teachings, it’s important to place this teaching in the broader context of Jesus’ kingdom ministry. Jesus’ teachings aren’t a set of pacifistic laws people are to merely obey, however unnatural and immoral they seem. Rather, his teachings are descriptions of what life in the domain in which God is king looks like and prescriptions for how we are to cultivate this alternative form of living. In other words, Jesus isn’t saying: “As much as you want to resist an evildoer and kill your enemy, and as unnatural and immoral as it seems, act loving toward him.” He’s rather saying: “Cultivate the kind of life where loving your enemy becomes natural for you.” He’s not merely saying, “Act different from others”; he’s saying, “Be different from others.” This is simply what it means to cultivate a life that looks like Jesus, dying on a cross for the people who crucified him.

How does this insight help address our dilemma? A person who lived with the “normal” tit-for-tat kingdom-of-the-world mindset would instinctively resort to violence to protect himself and his family. Loving his attacker and doing good to him would be the farthest thing from his mind. As with the Jerusalem that Jesus wept over, the “things that make for peace” would be “hidden from [his] “eyes.” (Lk 19:41-42).

Indeed, from this kingdom-of-the-world perspective, Jesus’ teaching seems positively absurd. But how might a person who cultivated a non-violent, kingdom-of-God mindset and lifestyle on a daily basis respond differently to an attacker? How might a person who consistently lived in Christ-like love (Eph 5:1-2) operate in this situation?
For one thing, such a person would have cultivated the kind of character and wisdom that wouldn’t automatically default to self-protective violence. Because he would genuinely love his enemy, he would have the desire to look for, and the wisdom to see, any non-violent alternative to stopping his family’s attacker if one was available. He would want to do “good” to his attacker. This wouldn’t be a matter of him trying to obey an irrational rule that said, “look for an alternative in extreme situations.” In extreme situations, no one is thinking about obeying rules! Rather, it would be in the Christ-like nature of this person to see non-violent alternatives if they were present. This person’s moment-by-moment discipleship in love would have given him a Christ-like wisdom that a person whose mind was conformed to the pattern of the tit-for-tat world would not have (Rom. 12:2). Perhaps he’d see that pleading with, startling, or distracting the attacker would be enough to save himself and his family. Perhaps he’d discern a way to allow his family to escape harm by placing himself in harm’s way.

Not only this, but this person’s day-by-day surrender to God would have cultivated a sensitivity to God’s Spirit that would enable him to discern God’s leading in the moment, something the “normal” kingdom-of-the-world person would be oblivious to.
This Christ-like person might be divinely led to say something or do something that would disarm the attacker emotionally, spiritually, or even physically.

For example, I heard of a case in which a godly woman was about to be sexually assaulted. Just as she was being pinned to the ground with a knife to her throat, she out of nowhere said to her attacker, “Your mother forgives you.” She had no conscious idea where the statement came from. What she didn’t know was that her attacker’s violent aggression toward women was rooted in a heinous thing he had done as a teenager to his now deceased mother. The statement shocked the man and quickly reduced him to a sobbing little boy.

The woman seized the opportunity to make an escape and call the police who quickly apprehended the man in the park where the attack took place. He was still there, sobbing. The man later credited the woman’s inspired statement with being instrumental in his eventual decision to turn his life over to Christ. The point is that, in any given situation, God may see possibilities for non-violent solutions we cannot see and a person who has learned to “live by the Spirit” is open to being led by God in these directions (Gal. 5:16, 18).

Not only this, but a person who has cultivated a kingdom-of-God outlook on life would have developed the capacity to assess this situation from an eternal perspective. Having made Jesus her example on a moment-by-moment basis, she would know — not just as a “rule,” but as a heart felt reality — the truth that living in love is more important than life itself. Her values would not be exhaustively defined by temporal expediency. Moreover, she would have cultivated a trust in God that would free her from defining “winning” and “losing” in terms of temporal outcomes. She would have confidence in the resurrection. As such, she would be free from the “preserve my interests at all costs” mindset of the world.

Of course, it’s possible that, despite a person’s loving wisdom and openness to God, a man whose family was attacked might see no way to save himself and his family except to harm the attacker, or even to take his life. What would such a person do in this case? I think it is clear from Jesus’ teachings, life and especially his death that Jesus would choose non-violence. So, it seems to me that a person who was totally conformed to the image of Jesus Christ, who had thoroughly cultivated a kingdom mind and heart, would do the same.

At the same time, I have to frankly confess that I’m not sure this is what I’d do in this situation. Indeed, I have to honestly admit that, like most people, I don’t yet quite see how it would be moral to do what I believe Jesus would do. Yet, I have to assume that my disagreement with Jesus is due to my not having sufficiently cultivated a kingdom heart and mind. If I felt I had to harm or take the life of another to prevent what clearly seemed to be a greater evil, I could not feel righteous or even justified about it. Like Bonhoeffer who, despite his pacifism, plotted to assassinate Hitler, I could only plead for God’s mercy.

What we must never do, however, is acquiesce to our present, non-kingdom, spiritual condition by rationalizing away Jesus’ clear kingdom prescriptions. We must rather strive every moment of our life to cultivate the kind of mind and heart that increasingly sees the rightness and beauty of Jesus’ teachings and thus that would naturally respond to an extreme, threatening situation in a loving, non-violent manner.

-Shane Crash
Further Reading
Boyd, G. The Myth of a Christian Nation (Zondervan, 2007)
Brimlow, R. What About Hitler? (Brazos, 2006)
Yoder, J. What Would You Do? (Herald, rev. ed. 1992).