Ignatius of Antioch Writes to the Church on Peace

"There is nothing better than peace, in which all warfare of things in heaven and things on earth is abolished."
—Ignatius of Antioch to the Ephesians

WHO WOULD JESUS TORTURE?

I've been saying for a long time now that being a Christian in today's culture does not equate with being a "follower of Jesus" and once again we have more proof of this sad fact when we see that a majority of regular, church-going Christians are more likely to support torture.

What really saddens me is that we live in a world where those who claim to follow Jesus are completely divorced from what it actually means to love and live as Jesus would.

Instead, we have Christians in America who believe that if they vote the right way and belong to the right political groups and read the right books and watch the right TV shows and listen to the right kinds of music that they are "Christians".

How can someone who claims to be a disciple of Jesus turn around and say that it's alright to torture another human being? For any reason?

More and more I find that there is a blurred line in American Christianity between "The American Way" and "The Kingdom of God".

The Kingdom of God and the American Dream are not the same thing, and in fact, they are two opposing viewpoints which are in conflict on many levels.

The American Dream is founded on the concept of every person's right to the pursuit of happiness. Whatever you can imagine would make you happy you are free to pursue it with all your heart. That's your right.

The Kingdom of God is founded on the concept of laying down your life, your idea of what will make you happy, in favor of receiving what Jesus knows will really make you happy.

Following Jesus involves laying down your life and giving up your rights. It means full and complete submission to God because you recognize that His perfect will for your life is a million times better than anything you could ever dream up, or pursue, on your own.

Jesus didn't ever instruct any of his disciples to fight for their God-given, "Inalienable Rights", and neither did Paul the Apostle. In fact, they both encouraged their disciples to live humble lives, serving others and not demanding more because they deserved more. Paul even specifically told those followers of Christ who were slaves to remain slaves, even if they were being mistreated.

Historically, the early Christians didn't fight for their rights as citizens, they took it on the chin, and in the Lion's den, and in the arena. They literally would rather die than to take another person's life.

Simply put, they followed their Lord and Savior, Jesus and they followed His example of non-violence and submissive service to those who hated and mistreated them. Does that sound like the American Dream to you?

STAY FOCUSED
We cannot afford to become distracted by nationalism or led astray by politics.

As followers of Jesus, He must be our one and only priority and influence. This is what it means to make Jesus our Lord.

As Christian pastor and activist Jim Wallis has said, "God is not a Republican or a Democrat. God is not partisan. God is not ideologically committed to our Left or Right. God's politics challenges all of our politics. It includes the people our politics regularly leave out; the poor and the vulnerable. That's God's politics."

OUR WITNESS
It would have been virtually impossible for an unbeliever living in those first three hundred years of Church History to ever reject Christianity on the grounds that it lacked compassionate people or failed to teach loving kindness.

In fact, we have testimony from many of the most hostile pagans who lived during the first three hundred years of Christianity who were put to shame because of the overwhelming generosity of the Church. Julian, the Apostate wrote of this frustrating situation when he said, "..The godless Galileans feed not only their poor, but ours also."

Christian philosopher Aristides (125 AD) wrote about the radical charity of the early Church also, recording the fact that, "...if there is among them a man that is poor and needy and they have not an abundance of necessities, they fast for three days that they may supply the needy with their necessary food."

For a Christian, killing our enemies is not acceptable. If being a good American citizen means you need to cheer on a war that kills innocent people then you must lay aside your Christianity.

If being a faithful member of a political party trumps over 2,000 verses in the word of God about caring for the poor, then you need to make a choice.

A few years ago I had an opportunity to speak to Jim Wallis on this very subject and his response has stayed with me ever since. He said, "The Church today is more American than Christian. The Kingdom of God is not the same as the American Empire. When we are more American than Christian we confuse the meaning of the Body of Christ with any nation state. This notion of the Church as a counter-cultural movement is Biblically obvious. There's no doubt about that. We're in the world to transform the world for the sake of this new order that has come in Jesus Christ. If Jesus' vision of the Kingdom was so threatening, why is our vision of the Kingdom so safe?"

The Gospel of the Kingdom is not the American Dream.

It saddens me to see Christians more passionate about their political party than they are about the Kingdom of God.

Peace,
kg

Irenaeus Speaks on Peace

"The new covenant that brings back peace and the law that gives life have gone forth over the whole earth, as the prophets said: "For out of Zion will go forth the law, and the word of the Lord from Jerusalem; and he will instruct many people; and they will break down their swords into plowshares, and their spears into pruning hooks, and they will no longer learn to make war." These people formed their swords and war lances into plowshares,” that is, into instruments used for peaceful purposes. So now, they are unaccustomed to fighting, so when they are struck, they offer also the other cheek."
—Irenaeus

GREEN CARD

Recently, I read an article where someone suggested that Churches should issue green cards to converts who are baptized in order to remind them that they are resident aliens in this World.

Jesus agreed with this idea of Christians as immigrants when he said, "My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it."
(John 17: 15-16)

We are not of the world, any more than Jesus was of it. So, why do we continue to live our lives as if this were our home?

Beyond the implications of what this verse suggests about our materialism, or our pursuit of fame, money or position, I am wondering about what this verse might mean in terms of our identity.

I am especially curious about how we fail to see ourselves in the plight of the current immigration reform debate that is currently raging in our own Nation. We are more like these resident aliens living here among us in the United States than we realize. So, why are we not out there marching alongside them, asking for them to be treated fairly and seen as worthy human beings who deserve the same chances we've been given?

Even if we weren't especially called to skip work and carry a sign in the park alongside the activists, what about simply praying for them? What about defending their position to those we call our friends? What about taking the time to identify with these fellow outcasts and unwanted immigrants?

Jesus told us, "If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you" (John 15:19).

This verse is especially troubling to me. It makes me ask myself, "Does the World hate me?" or even worse, "Do I hate the World?" Now, I don't mean "hate" in the sense that I should hate other people, but do I hate the system, the consumerism, the focus on the flesh rather than the spiritual?

"You adulterous people, don't you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God." (James 4:4)

Do I love what God hates? Do I hate what He loves?

We, as followers of Jesus, should be comfortable among the the ranks of the misunderstood, the hated, the outcasts and the despised. We should go out of our way to embrace those who are, like us, always in the world but never of the world. That means the poor, the prostitutes, the unpopular, the prisoners, and yes, even the undocumented immigrant.

Welcome to the church. Do you have your Green Card?

Kg

The Early Church and Pacifism

"We would rather shed our own blood than stain our hands and our conscience with that of another. As a result, an ungrateful world is now enjoying–and for a long period has enjoyed–a benefit from Christ. For by his means, the rage of savage ferocity has been softened and has begun to withhold hostile hands from the blood of a fellow creature. In fact, if all men without exception…would lend an ear for a while to his salutary and peaceful rules,…the whole world would be living in the most peaceful tranquility. The world would have turned the use of steel into more peaceful uses and would unite together in blessed harmony."
—Arnobius

A Palestinian Christian Seeks Peace

"As believers, we are by no means immune to the destructive traits that mark our respective communities, and all of the factors that have further entrenched the divisions in the past decade have also affected us. We may disagree on how to go about reaching reconciliation, but we do still have hope for an improvement of our relations, and we have our shared faith in the Messiah who calls us to dwell in unity as brothers and sisters. If nothing is done to restore the relationships that have been damaged, there are dark days ahead, and this is why it is crucial that we allow God to use us as an instrument of his peace. We are called to be peacemakers, and stand against division, hatred and violence with love."
-Salim J. Munayer
Musalaha Director



ABOUT MUSALAHA
"Musalaha is a non-profit organization that seeks to promote reconciliation between Israelis and Palestinians as demonstrated in the life and teaching of Jesus. We seek to be an encouragement and facilitator of reconciliation, first among Palestinian Christians and Messianic Israelis, and then beyond to our respective communities."

The name Musalaha comes from the Arabic word for 'reconciliation'.

The Early Church and Non-Violence

"Those soldiers were filled with wonder and admiration at the grandeur of the man’s piety and generosity and were struck with amazement. They felt the force of this example of pity. As a result, many of them were added to the faith of our Lord Jesus Christ and threw off the belt of military service."
—Disputation of Archelaus and Manes